首页> 外文OA文献 >Kearifan Lingkungan Dalam Pengelolaan Hutan, Tanah Dan Sungai Di Desa Singengu, Kecamatan Kotanopan Kabupaten Mandailing Natal , Sumatera Utara (Environmental Wisdom on Management of Forest, Soil and River in Singengu Village, Kotanopan District)
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Kearifan Lingkungan Dalam Pengelolaan Hutan, Tanah Dan Sungai Di Desa Singengu, Kecamatan Kotanopan Kabupaten Mandailing Natal , Sumatera Utara (Environmental Wisdom on Management of Forest, Soil and River in Singengu Village, Kotanopan District)

机译:北苏门答腊省曼达林纳塔尔摄政区,科塔诺潘区Singengu村森林,土地和河流管理中的环境智慧(科塔诺潘区Singengu村的森林,土壤和河流管理环境智慧)

摘要

Singengu is the first village that was built by the ancestors of the Lubis clan people on the way down the mountain. Singengu people believe that forest, soil and river are not only used as a place to indulge for a living, but it also has ias (sacred) value. Specific areas within the forest and river is considered taboo (abstinence) to be entered. Violation of the ban is believed to be getting the curse of roguk (gatekeepers/guardian). Research on systems management, utilization and conservation of forest, soil and river is related with two realities, namely the tangible (real) and intangible (not-real) so that the appropriate paradigm to explore the meaning behind two reality phenomena is phenomenology method. Phenomeology method which is used is Husserlian phenomenology. The results showed that the system of management, utilization and conservation of forest and river done in two ways, namely in the form of written rules uhum dohot ugari (rules /regulations made by ancestral custom) and myths about rarangan (ban) and roguk (gatekeepers) so that certain areas be \u27forbidden\u27/prohibited for human activities. Singengu people manage, utilize and conserve the forest, soil and river environments through concepts taboo (abstinence) as pangolat (barrier/delimiter) places, thus forming two types of places, places that may do the activities in it and forbidden places.
机译:辛根古(Singengu)是卢比斯(Lubis)族人的祖先在下山时建造的第一个村庄。 Singengu人认为,森林,土壤和河流不仅被用作放纵生活的地方,而且还具有ias(神圣)价值。森林和河流中的特定区域被视为禁忌(禁欲)。违反禁令被认为是罗库克(守门员/监护人)的诅咒。对森林,土壤和河流的系统管理,利用和保护的研究与有形(真实)和无形(非真实)两个现实有关,因此,探索两种现实现象背后含义的合适范式是现象学方法。所使用的现象学方法是胡塞尔现象学。结果表明,森林和河流的管理,利用和养护系统以两种方式完成,即书面规则uhum dohot ugari(祖传习俗制定的规则/规定)和关于rarangan(ban)和roguk的神话(守门员),以便禁止某些区域进行人类活动。 Singengu人通过禁忌(禁欲)概念作为Pangolat(屏障/分隔符)场所来管理,利用和保护森林,土壤和河流环境,从而形成了两种类型的场所,即可以在其中进行活动的场所和禁忌场所。

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    Nuraini, Cut;

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